Books that ask “what’s wrong with our brains?” are a current pop-psychology staple. Cordelia Fine’s A Mind of Its Own was ahead of this trend, as it was first published in 2005.
A Mind of Its Own explores ways in which our brains don’t make sense and cognitive biases that funnel us down faulty mental shortcuts. The book starts with the bias equivalent of little white lies, detailing how almost all of us are biased to see things as a little easier, happier, and less flawed than they really are. From this gentle introduction, Fine talks us through the progressively larger mental failings discovered through social psychology studies.
During uni, a lot of focus is put on the ability to think critically, evaluate research, and work out how best to psychologically study the world…apparently. In all honesty, while evaluating results and testing methods is strictly marked, a student could easily coast through the entire three years without putting any deep thought into research participants and their dynamics.
When evaluating research, it’s easy to make superficial criticisms of the study based on one factor. This study uses only males? It’s androcentric. Only females? It’s gynocentric (and rare). Only Americans? It’s ethnocentric.
Beyond that most salient factor, however, that’s it for thinking about participants. And I’m questioning whether that is a form of prejudice or dehumanisation in a way: all we’re doing is reducing a group of complex individuals down to one factor, and claiming that one factor can explain their performance in the study. Continue reading
Last week, I posted about ways that websites could get implied, indirect, or direct consent from visitors, to ensure they had a consenting user base for user experience (UX) or technological experiments. The ways I posted were quite simple, being mostly based on straightforward modifications to existing strategies, and without changing much in the way the websites themselves treat research and data collection.
However, after finishing that post I started thinking about what websites would be like if their approach to research changed in a more fundamental way. This is probably (unfortunately) unrealistic at the moment, but its an approach that I would love to see realised.
Following on from last week’s post about the Facebook experiment, it seemed sensible to look at what methods can be used to gain fair consent in internet-based research.
The simplest method, and one most commonly used in surveys and questionnaires, is Implied consent. This method means the requirement of a signed consent document is waived, and the consent is instead embedded in taking part. In a survey, this could be done by only showing the questions to people who click an “I agree to take part” button at the very beginning, and redirecting people who ticked “I do not agree to take part” away from the survey. This would be embedded or implied consent, as people would have to say they wanted to take part in order to see the questions.
For simple studies with little to no personally identifiable information, and little to no risk of harm, this method of gaining consent is good enough. However, if this method is done on studied where participant information isn’t stored, then participants have no way of requesting their own data to be withdrawn. Studies using this method can often be a flash in the pan- performed and then forgotten, with often no record of their methods, participants, or findings.
Therefore, for large-scale, complex, or important studies, implied consent isn’t the way to go.
Today, I went to the British Psychological Society Undergraduate Conference up at Exeter university. It was a brilliant day, and some of the best fun I’ve had in an academic setting. Here’s a look at what we got up to, and the talks we saw.
We began our road trip in Bristol at 6:30, and arrived in Exeter at about 8:30am (after a detour for coffee). Our first reaction was mild university envy over the design and looks of the campus buildings. The main building containing their student services was equally impressive — however, I was slightly disappointing that we didn’t get to see the library, as I can imagine wanting to spend hours in there if I saw inside.
The main body of the day was made up of student presentations, where courageous third-year students presented their dissertation research and findings to us.
Social Cognition is the study of how people interpret and respond to social groups and situations, and it is a combination of social, cognitive, and developmental psychology blended together. It has been the dominant way of explaining social behaviour since the 1980’s, and is used today in even more scientific areas such as Cognitive Neuroscience.
Social Cognition is based on a cognitive theory called schema theory. A schema is our mental framework that represents an object; for example, our schema of a banana would be that it is a fruit, yellow, and curved. It would also contain the knowledge that a banana is edible, and the process of opening and eating it, once we have learnt that. We then have social schemata for social situations we find ourselves in, as well as schemata for different individuals and groups of people we interact with. The schemata we make affect our social decisions, such as how we decide who is at fault in an argument, whether someone’s behaviour is due to them or their situation, and even to whether someone appears mentally ill.
While Social Psychology was first mentioned in the late 19th century, it became a subject of serious study thanks to the Second World War, after psychologists realised that existing theories could not understand or predict why people behaved the way they did in the war.
The first new social psychology studies were used for fairly unethical (although arguably useful) purposes; they were commissioned by the military to find out how types of influence such as persuasion and propaganda worked. After the war ended, they began to study social problems such as racism and gender imbalance, later moving on to subjects like aggression. Their focus on human problems meant their studies needed to be conducted on humans, leading to years of horribly unethical experiments, until the invention of a new system of ethical guidelines in 1961, after the Nuremberg Trials
The most controversial psychology experiments have often been on obedience and conformity. Annoyingly, they are the also the ones which have told us most abut human behaviour.